Letter No. 26. Friday, March 30, 1711. Addison.
'Pallida mors aquo pulsat pede pauperum tabernas
Regumque turres, O beate Sexti,
Vitae summa brevis spem nos vetat inchoare longam.
Jam te premet nox, fabulaeque manes,
Et domus exilis Plutonia.'
Hor.
When I am in a serious Humour, I very often walk by my self in Westminster Abbey; where the Gloominess of the Place, and the Use to which it is applied, with the Solemnity of the Building, and the Condition of the People who lye in it, are apt to fill the Mind with a kind of Melancholy, or rather Thoughtfulness, that is not disagreeable. I Yesterday pass'd a whole Afternoon in the Church-yard, the Cloysters, and the Church, amusing myself with the Tomb-stones and Inscriptions that I met with in those several Regions of the Dead. Most of them recorded nothing else of the buried Person, but that he was born upon one Day and died upon another: The whole History of his Life, being comprehended in those two Circumstances, that are common to all Mankind. I could not but look upon these Registers of Existence, whether of Brass or Marble, as a kind of Satyr upon the departed Persons; who had left no other Memorial of them, but that they were born and that they died. They put me in mind of several Persons mentioned in the Battles of Heroic Poems, who have sounding Names given them, for no other Reason but that they may be killed, and are celebrated for nothing but being knocked on the Head.
[Greek: Glaukon te, Medonta te, Thersilochon te]--Hom.
Glaucumque, Medontaque, Thersilochumque.--Virg.
The Life of these Men is finely described in Holy Writ by the Path of an Arrow which is immediately closed up and lost. Upon my going into the Church, I entertain'd my self with the digging of a Grave; and saw in every Shovel-full of it that was thrown up, the Fragment of a Bone or Skull intermixt with a kind of fresh mouldering Earth that some time or other had a Place in the Composition of an humane Body. Upon this, I began to consider with my self, what innumerable Multitudes of People lay confus'd together under the Pavement of that ancient Cathedral; how Men and Women, Friends and Enemies, Priests and Soldiers, Monks and Prebendaries, were crumbled amongst one another, and blended together in the same common Mass; how Beauty, Strength, and Youth, with Old-age, Weakness, and Deformity, lay undistinguish'd in the same promiscuous Heap of Matter.
After having thus surveyed this great Magazine of Mortality, as it were in the Lump, I examined it more particularly by the Accounts which I found on several of the Monuments [which [1]] are raised in every Quarter of that ancient Fabrick. Some of them were covered with such extravagant Epitaphs, that, if it were possible for the dead Person to be acquainted with them, he would blush at the Praises which his Friends [have [2]] bestowed upon him. There are others so excessively modest, that they deliver the Character of the Person departed in Greek or Hebrew, and by that Means are not understood once in a Twelve-month. In the poetical Quarter, I found there were Poets [who [3]] had no Monuments, and Monuments [which [4]] had no Poets. I observed indeed that the present War [5] had filled the Church with many of these uninhabited Monuments, which had been erected to the Memory of Persons whose Bodies were perhaps buried in the Plains of Blenheim, or in the Bosom of the Ocean.